January 2012
8 posts
We do not use the terms “normal” or “abnormal”. All societies are rational and...
– Gilles Deleuze in Capitalism: A Very Special Kind of Delirium (via hollovv)
That people in a society desire repression, both for others and for themselves,...
– Gilles Deleuze in Capitalism: A Very Special Kind of Delirium (via hollovv)
This is why the notion of reform is so stupid and hypocritical. Either reforms...
– Deleuze, in conversation with Foucault (via rhizombie)
We are habits, nothing but habits – the habit of saying ‘I’. Perhaps there is no...
– Gilles Deleuze (via endofinquiry
)
At the peak of his Maoist fervour, Alain Badiou, Deleuze’s colleague at...
– Adam Shatz, “Desire Was Everywhere”
Deleuze is my kinda leftist (via sonofapritch)
The virtual is opposed not to the real but to the actual. The virtual is fully...
– Gilles Deleuze
so would you folks agree that the internet is realer-than-real? and how exactly would you describe this gap between virtual reality and actual reality?
i would like resources on how they intersect actually, hah.
(via adamroan)
A canvas is not a blank surface. It is already heavy with clichés, even if we do...
– Gilles Deleuze, “Painting Sets Writing Ablaze” (interview)
December 2011
4 posts
The Libertine may put on an act of trying to convince and persuade; he may even...
– Gilles Deleuze, The Language of Sade and Masoch (via hollovv)
Sadness, sad affects, are those which reduce our power to act. The established...
– Gilles Deleuze, Dialogues (via sonofapritch)
This indeterminate or groundlessness is also the animality peculiar to thought,...
– Gilles Deleuze, Difference and Repetition (via hollovv
)
It’s not a question of worrying or hoping for the best, but of finding new...
– Gilles Deleuze, “Postscript on Control Societies” (via sonofapritch)
November 2011
2 posts
What remains? There remain bodies, which are forces, nothing but forces.
– Gilles Deleuze, Cinema 2: The Time-Image (via bbcity)
Memories of a Haecceity. A body is not defined by the form that determines it...
– Gilles Deleuze and Felix Guatarri, Mille Plateaux, P. 260. (via tirado)
October 2011
1 post
4 tags
A concept is a brick. It can be used to build the courthouse of reason. Or it...
– Brian Massumi’s Introduction to A Thousand Plateaus (via whoretoculture)
September 2011
3 posts
4 tags
7 tags
The space of nomad thought is qualitatively different from State space. Air...
– Gilles Deleuze & Félix Guattari “Capitalism and Schizophrenia: A Thousand Plateaus” (via wedesireabridge)
3 tags
August 2011
1 post
3 tags
…a new form of reailty, said to be dispersive, elliptical, errant or wavering,...
– gilles deleuze (cinema 2)
June 2011
2 posts
[T]he character has become a kind of viewer. He shifts, runs and becomes...
– Gilles Deleuze: Cinema 2 (via drgothic)
May 2011
6 posts
sndmedres:
It’s a strange business speaking for yourself, in your own name, because it doesn’t come at all with seeing yourself as an ego or a person or a subject. Individuals find a real name for themselves, rather, only through the harshest exercise of depersonalization, by opening themselves up to the multiplicities everywhere within them, to the intensities running through them. -Deleuze,...
Digital Pidgin: Peter Hallward on Deleuze →
davidwpritchard:
davidwpritchard:
I find Hallward’s arguments compelling, but his conclusion is unsatisfying and, I think, does a disservice to Deleuze’s thought. I understand there are strong political dimensions to Deleuzian thought, but I have read him always first and foremost as an epistemologist,…
My dear pidgin,
I hope you don’t mind if I continue the conversation here. I think I may...
Theatrum Philosophicum →
davidwpritchard:
Foucault talking about Deleuze? WIN. Can’t wait to read this, sharing prematurely out of sheer excitement. Maybe I should read Difference and Repetition first. But I’ve read Logic of Sense! He talks about that one too. Maybe Foucault will help shed light on how to read Difference and Repetition. Maybe I should stop thinking out loud and just read the damn essay.
We’re definitely moving toward “control” societies that are no longer exactly...
– deleuze
thinking about this kind of blows my mind (and this was written wayyyyy before facebook, etc.) and it’s interesting to me too because i’m always so “dream of a common language”-y, and this makes me think about that
(via swell138)
karaj: “that is why it is so difficult to say how... →
karaj:
“that is why it is so difficult to say how someone learns: there is an innate or practical familiarity with signs, which means that there is something amorous—but also something fatal—about all education. we learn nothing from those who say: ‘do as i do.’ our only teachers are those who tell us…
April 2011
5 posts
Notre Jour Viendra: The absence of a project... →
notrejourviendra:
The absence of a project doesn’t indicate a lacuna, but is in fact the condition of what Deleuze calls “believing in the world” (not believing in another world, or one transformed): Deleuze held that faith in the world or in what happens to us is the problem, or at least has become so (cf. …
Becoming-imperceptible is a process of elimination whereby one divests oneself...
– Gilles Deleuze (via mattermedia)
…the different, the dissimilar, the unequal- in short, becoming- may well be not...
– Gilles Deleuze (via totrulyexist)
March 2011
6 posts
The annals of official philosophy are populated by ‘bureaucrats of pure reason’...
– Gilles Deleuze (via scissortits)
DELEUZE: A theory is exactly like a box of tools. It has nothing to do with the...
– Intellectuals & Power: A conversation between Michel Foucault and Gilles Deleuze | libcom.org (via otto-obrien)
The difference between Derrida and Deleuze is simple and deep: it is the...
– Gordon Bearn, Differentiating Derrida and Deleuze (qtd. in Reynolds; via b o r d e r l a n d s e-journal)
Why thus appeal to art and science, in a world where scientists and technicians...
– Deleuze & Guattari. Anti-Oedipus (via ajnabee)
Fitzgerald said it long ago: it is not a question of taking off for the South...
– Gilles Deleuze and Felix Guattari. A Thousand Plateaus. (via: aperfectcommotion: justincaselifeonlyhappensonce)
The self is only a threshold, a door, a becoming between two multiplicities.
– Gilles Deleuze & Félix Guattari, A Thousand Plateaus, Capitalism and Schizophrenia (via rerylikes)
January 2011
5 posts
A Grub Street Hack: Nietzsche's Problem with... →
This is why Nietzsche presents the dialectic as the speculation of the pleb, as the way of thinking of the slave: the abstract thought of contradiction then prevails over the concrete feeling of positive difference, reaction over action, revenge and ressentiment take the place of aggression….
A Grub Street Hack: The French Reaction to the... →
agrubstreethack:
This article presents an interesting overview of Gilles Deleuze and Felix Guattari. The following is an abstract from the article recording some of the reaction Anti-Oedipus received following publication. Particularly interesting is the second paragraph, where Lacan and Badiou both disavow…
There is a tendency to invoke pain as an argument against existence; this way of...
– Gilles Deleuze, Nietzsche & Philosophy p. 130
(This other perspective on pain, pain as stimulant to life, is the essence of sorcery)
Bad conscience is the conscience that multiplies its pain, which has found a...
– Gilles Deleuze, Nietzsche & Philosophy p. 129 (via digitalpidgin)
mattermedia: What expert judgment, in art, could... →
mattermedia:
Herein, perhaps, lies the secret: to bring into existence and not to judge. If it is so disgusting to judge, it is not because everything is of equal value, but on the contrary because what has value can be made or distinguished only by defying judgment. What expert judgment, in art, could ever…
December 2010
7 posts
Romanticism and the New Deleuze: Repetition,... →
Why did God choose this world rather than another, when another was possible?...
– Deleuze/Leibniz, Cours Vincennes - 29/04/1980 (via ajnabee)
The fold is inseparable from wind. Ventilated by the fan, the fold is no longer...
– The Fold: Leibniz and the Baroque. Gilles Deleuze (via ajnabee)